These notes continue the sequence begun in ‘Some Emendations in the Text of Maximus of Tyre, Dialexeis 1–21 ’, published in CQ 41 , 566–71. References to the text are by number, page and line in Hobein's Teubner edition; R is the principal MS., Parisinus graecus 1962, U is Vaticanus graecus 1390, I is Laurentianus Conventi Soppressi 4; U and I, being descendants of R , offer conjectures not alternative readings. My thanks go again to Donald Russell and David Sedley (...) for salutary comments on earlier and rasher drafts. (shrink)

All surviving manuscripts of the Dialexeis of Maximus of Tyre descend from the oldest, Parisinus Graecus 1962 . Where they diverge, they do so as a result either of error or of attempts at correction. The history of the conjectural emendation of the Dialexeis thus begins with the second oldest manuscript, Vaticanus Graecus 1390 , which dates from the third quarter of the thirteenth century. Since that time, the most significant contributions have come from two scholars, one of the fifteenth (...) century and one of the eighteenth: Zanobi Acciaiuoli, librarian at the monastery of San Marco in Florence, many of whose corrections found their way anonymously into the editio princeps of 1557 via the manuscript used by Stephanus; and Jeremiah Markland, whose ideas are recorded as an appendix to the second, posthumous edition of John Davies's Maximus, published in 1740. J. J. Reiske's edition of 1774–5 and Friedrich Duebner's of 1840 also contain valuable material. But the field is by no means yet picked clean: witness most recently the useful articles of Professors Koniaris and Renehan. I offer the following gleanings of my own. (shrink)

All surviving manuscripts of the Dialexeis of Maximus of Tyre descend from the oldest, Parisinus Graecus 1962. Where they diverge, they do so as a result either of error or of attempts at correction. The history of the conjectural emendation of the Dialexeis thus begins with the second oldest manuscript, Vaticanus Graecus 1390, which dates from the third quarter of the thirteenth century. Since that time, the most significant contributions have come from two scholars, one of the fifteenth century and (...) one of the eighteenth: Zanobi Acciaiuoli, librarian at the monastery of San Marco in Florence, many of whose corrections found their way anonymously into the editio princeps of 1557 via the manuscript used by Stephanus; and Jeremiah Markland, whose ideas are recorded as an appendix to the second, posthumous edition of John Davies's Maximus, published in 1740. J. J. Reiske's edition of 1774–5 and Friedrich Duebner's of 1840 also contain valuable material. But the field is by no means yet picked clean: witness most recently the useful articles of Professors Koniaris and Renehan. I offer the following gleanings of my own. (shrink)